Worshipping the god of capitalism has led to the worst banking disaster in the U.S. since the Great Depression of the 1930’s.  The priests of the Holy Church of the Free Market have been tearing down government oversight of  the U.S. financial system since the Reagan Administration; this along with the unleashed greed that always seems to accompany Republican administrations, not to mention Republican control of Congress, has resulted in a credit crisis that is threatening the global economic system.  Who knows when the dominoes will stop falling, but it appears the already shrinking middle class will not escape the coming discomfort.

Colliding with and adding to the woes of the credit crunch for the U.S. and other advanced (capitalized) economies, the realities of peak oil are placing the  world’s poor at risk of starvation.  This is a direct result of free market capitalism.  The increasing demand for biofuel in wealthy nations has led to increasing amounts of agricultural land being devoted to biofuel crops all over the world.  The free play of the market means that the wealthy are able pay more for biofuel crops than the poor are able to pay for food crops.  The result has been a decrease in the supply of basic food crops worldwide.  This increases food prices globally.  The rich complain, but the poor simply cannot buy at these higher prices.

The diminishing supplies worldwide of transportation fuel, even with biofuel supplementation, along with increasing demand for same is adding to the heretofore hidden transportation costs of food commodities.

What this means is that the wealthy and middle class are taking food out of the mouths of hungry poor people everytime we buy gasoline for our automobiles.  This inherent cruelty of capitalism’s efficient engine of wealth creation is nothing new.  But in today’s wired world  it is simply more obvious.  So what are we going to do?  Are we going to keep buying those SUV’s.  Are we going to keep driving them to church?

Working for human rights Dec 10, ‘07 11:17 AM
for everyone

 

 

12/10/07
Yesterday or the day before my online friend, humanrightsactivist, asked me how I worked for human rights. He did this in a nice way, after complimenting my photo of a Mayan ruin and saying he found me interesting, but the question set me to thinking. Father Robin (his real name) is a Catholic priest in India.
The truth is I am not doing that much to further human rights. I support Amnesty International and the Southern Poverty Law Center with small yearly contributions; occasionally I send cards of encouragement to the prisoners of conscience AI discusses in its literature. I sign online petitions about Dar fur and detainees at Guantanamo. I have a copy of the United Nations’ Declaration of Human Rights in a file somewhere. Recently I posted a letter to one of my online groups about the increasingly hostile attitudes toward undocumented workers in the U.S.
I grieve a lot. I grieve about the way my own country, the United States, treated the Native American peoples early in our history; I grieve about the cruel institution of slavery that has been a part of our history from the beginning and about the racism that continues here today. I grieve about the dark side of religious faith that encourages or condones cruelty and murder.
I also recognize with the prophet Jeremiah that “the human heart is deceitful above all things” and so am committed to the ideal of non-violent action. At present the ground of my non-violent action is my own mind /heart which is why I have taken refuge in Buddhism. I believe that righteous indignation is an insufficient cause for action or judgment because of itself it does not confront the problem posed by Jeremiah the prophet: the deceitfulness of the human heart.
Jesus of Nazareth understood that problem.
Jesus quoted another prophet, Isaiah, when he announced his ministry: The Spirit of the Lord God is upon me, because the Lord has anointed and qualified me to preach the Gospel of good tidings to the meek, the poor and the afflicted; He has sent me to bind up and heal the brokenhearted, to proclaim liberty to the captive and the opening of the eyes to the blind. (Isaiah 61:1)
It may be that having a broken heart is a constant requirement for those desiring to work for human rights. In that case, I meet the requirement. Perhaps such work is the only possible healing open to the brokenhearted. There is so much to do in this heartbreaking world. Father Robin has inspired me to do more.